There is significant conversation regarding Christianity and the numerous traditions, denominations, and sects within the Christian community. Several queries revolve around church history, tradition, and authority. These inquiries are legitimate, and I think it’s essential for us as Christians to be ready to respond to them. I aim to provide some clarity on the matter. This is not intended as a criticism of the diverse denominations in Christianity; many of these congregations are commendable and proclaim the truth found in Scripture.
Here are five biblical reasons that explain why I joyfully and confidently embrace the distinctives of the Gospel Hall:
I haven’t always been able to express clearly why I choose to attend a Gospel Hall Assembly. This is not about denominational loyalty; it is about theological beliefs rooted in Scripture rather than mere feelings.
I haven’t always been part of a Gospel Hall. I didn’t grow up in that environment. In fact, my first experience with a place of worship was at the age of 14 or 15 when I attended a local Church in Wales (Anglican) congregation. After that, I participated in the Roman Catholic Church and eventually found salvation through the ministry of a Baptist Church. I have also been involved with a Reformed church and held Presbyterian beliefs. I harbor no negative feelings toward the previous churches I attended. Nevertheless, I believe that the Gospel Hall Assemblies best embody the New Testament Christian Church.
1. The Authority of Scripture
2 Timothy 3:16–17, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.”
Gospel Hall Assemblies have consistently stated that the Bible is our ultimate authority in all aspects of faith and practice—not creeds, not councils, and not traditions, but Scripture alone.
If it is not found in the Bible, we should not base our doctrines or church life on it.
– Assess every belief and practice through the lens of the Bible.
– Do not baptize infants or pray to saints, as we do not find those practices in the Holy Bible.
– Preach from the Bible.
This does not imply that we disregard history or theology; we engage with both subjects thoroughly. However, we do not elevate them above or on par with the Bible. Everything must be evaluated against it.
2. Believer’s Baptism by Immersion
Acts 2:41, “So then, those who had received his word were baptized; and that day there were added about three thousand souls.”
We hold that baptism is exclusively for those who believe and should be conducted through immersion only, as this is the consistent example set forth in the New Testament. It is not merely a family custom or a spiritual milestone but serves as a personal and public affirmation of one’s faith in Jesus.
Additionally, baptism is an ordinance of the church rather than a private ceremony. A New Testament church possesses the authority to perform baptisms, and being baptized into that congregation signifies the beginning of both membership and ministry.
– It involves being submerged, not just sprinkled.
– It is not for infants, but for believers.
– It is not meant for salvation, but is done because one has already been saved.
3. Local Assembly Fellowship
Acts 2:47, “praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.”
We hold that participation in a local church community is meant for those who have genuinely repented, accepted Christ, and undergone baptism by immersion. It cannot be inherited or taken for granted; rather, it is entered into through personal conviction and faith.
Although some refer to a universal, unseen church, Gospel Hall Assemblies have traditionally focused on the local church as the main, visible representation of Christ’s body. This is where accountability, biblical leadership, and fellowship take place. Fellowship requires dedication, responsibility, and active involvement within a particular body that is structured according to Scripture.
4. The Autonomy of the Local Assembly
Colossians 1:18, “He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.”
Gospel Hall Assemblies hold the belief that each local assembly is directly responsible to Christ rather than to a bishop, council, or central authority. Christ is the leader, and each assembly is accountable to Him. This implies that:
– Collaboration with other Gospel Hall Assemblies is optional, not required.
– Every assembly is self-governing under the guidance of the Holy Spirit and the principles outlined in Scripture.
5. Freedom of Religion and Individual Spirituality
Matthew 22:21, “They said to Him, “Caesar’s.” Then He said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.”
Gospel Hall Assemblies believe that each person must respond to God on their own. This idea is known as soul competency. No one can impose their conscience on another person, nor can someone else believe for you. This concept is not about radical individualism, but about personal responsibility. Salvation cannot be passed down, and faith cannot be transferred; one must personally repent and embrace the gospel.
I am involved with a Gospel Hall Assembly not because it is trendy (it never has been) or because it is the safe option, but because I am convinced that it most closely aligns with New Testament Christianity.
Not everyone in a Gospel Hall Assembly adheres to this title, and those who don’t attend one are not necessarily wrong in every aspect. Nevertheless, I firmly believe that the principles upheld by Gospel Hall Assemblies—when founded on Scripture and approached with humility—honor the Word, exalt Christ, and strengthen the Assembly.
I don’t consider “Gospel Hall Assembly” merely a label. Instead, it serves as a reminder of my biblical beliefs, the clarity of the gospel, and the significance of historical fidelity.
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